Brandon’s Notepad

March 28, 2010

Giant Crosses

Filed under: Christianity — Brandon @ 8:00 pm

Big crosses are apparently big tourist attractions. Here is a list of the country’s and world’s largest crosses, ordered by height.


Crosses of the U.S.A.

St. Augustine, FL. Erected 1966. 208 feet tall. Commissioned by Catholic Archbishop Joseph P. Hurley and is part of the Shrine of Our Lady of La Leche.

Effingham, Illinois. Erected July 2001. 198 feet tall. Surrounded by monuments dedicated to the Ten Commandments. The Cross Foundation was founded by John H. Schultz of St. Anthony of Padua Catholic Parish to build and maintain the giant cross as well as do other charitable acts.

Groom, TX. Erected in July 1995. 190 feet tall. Surrounded by lifesize Stations of the Cross. Official site. Commissioned by Steve Thomas, devout Catholic who reportedly got tired of adult-oriented billboards along the highway and decided to make a bigger statement. His son is former Miami Dolphin, Zack Thomas.

James Potter’s Crosses. James Potter of Oneida, TN has built a series of tall crosses in Tennessee, Ohio, Indiana, North Carolina & Virginia. One near Knoxville is reportedly 110 feet tall and another in Caryville is 101.5 feet tall. The one in Loudon County, TN (100 feet; erected 2002) is on the property owned by New Providence Baptist Church. Victory Baptist Church has a 100 foot Potter cross, erected in 2005. As of January 2008, he is looking to build one in Knox County. Plans for the cross in Richmond, IN (New Creations Chapel, Inc.) were supplied by Potter.

There are similar crosses in Sugarlimb & La Follette, TN that may be Potter crosses as well.

Crosses of the World

Santa Cruz del Valle de los CaĆ­dos. Sierra de Guadarrama mountains near Madrid, Spain. “Holy Cross of the Valley of the Fallen“. 492 feet tall. This memorial for casualties of the Spanish Civil War was conceived by General Franco who is buried in the Catholic basilica in the same location.


March 19, 2010

Catechism of the Catholic Church: Part I

Home > My Research > Christianity > Catechism > Summary > Part I


Synopsis

The first major part of the Catechism is titled “The Profession of Faith” and it explains in detail what Catholics believe. It begins with a discourse on the relationship between God and man, what God has revealed about himself and how man responds. The roles of Sacred Scripture and Tradition are explained as part of this discourse. The last half of Part I covers the articles of the Apostles’ Creed and its implications.

Summary

Belief. Introductory paragraph. Beliefs of the Church that must be understood before they can be acted upon. [CCC 26]

Man’s Capacity for God. Description of man’s desire for, knowledge of and language surrounding God. [CCC 27-49]

Divine Revelation. The process [CCC 50-73] and means [CCC 74-100] of revelation with emphasis on Sacred Scripture [CCC 101-141].

Man’s Response. How the faithful respond to God’s revelation as individuals and as a unified body. [CCC 142-184]

The Creeds. [CCC 185-197]

I believe in God [CCC 198-231] the Father [CCC 232-267] almighty [CCC 268-278],
      creator [CCC 279-324] of heaven and earth. [CCC 325-354]

I believe in Jesus Christ, his only Son, our Lord. [CCC 422-455]
He was conceived by the power of the Holy Spirit
      and born of the Virgin Mary. [CCC 456-511]

  • The life of Christ [CCC 512-570]

Under Pontius Pilate He was crucified, died, and was buried. [CCC 571-630]
He descended to the dead. [CCC 631-637]
On the third day he rose again. [CCC 638-658]
He ascended into heaven and is seated at the right hand of the Father. [CCC 659-667]
He will come again to judge the living and the dead. [CCC 668-682]

I believe in the Holy Spirit, [CCC 683-747]
the holy catholic Church, [CCC 748-945]
the communion of saints, [CCC 946-962]

  • Mary [CCC 963-975]

the forgiveness of sins, [CCC 976-987]
the resurrection of the body, [CCC 988-1019]
and the life everlasting. [CCC 1020-1060]
Amen. [CCC 1061-1065]


March 18, 2010

Conservative Political Movements

Filed under: Uncategorized — Brandon @ 10:44 pm
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Back to My Lists


This is a list of groups, petitions and other potilital movements of the conservative bent that have caught my attention over time.


Manhattan Declaration: A Call of Christian Conscience. 2009 conservative manifesto signed by American religious leaders to affirm support for “the sanctity of life, traditional marriage, and religious liberty”. Homepage Wikipedia

Catholic Advocate. Advocacy group that encourages “faithful Catholics to actively participate in the political process to support elected officials and policies that remain consistent with the teachings of the Catholic Church.” Publishes in print and hosts online a Congressional Scorecard that rates the voting records of “Catholic” Senators and Representatives on key issues. Fr. Benedict Groeschel has represented this organization in at least one fund drive. Homepage


March 12, 2010

Sacred Scripture: Modus Operandi

Filed under: Christianity — Brandon @ 12:00 am

Home > My Research > Christianity > Sacred Scripture > Modus Operandi


Besides taking on the daunting task of reading the whole Bible, probably more than once, there is a lot of information available from a variety of sources to note. A checklist of items to cover will go a long way to keeping me on track.


General (overview) information on the Bible is summarized, based on:

  • Introductory text from various translations.
  • The Cathecism of the Catholic Church
  • The articles linked on the New Advent Bible page
  • Relevant portions of Bible study guides and references

For each book of the Bible,

  1. Create a summary posting based on the template.
  2. Fill in as much info as possible from (in order):
    • Nelson’s Bible Handbook
    • Introductions to the book in various translations.
    • Relevant portions of Bible study guides and references
  3. Write an outline based on story headings.
  4. Read and summarize the stories.
  5. Read the footnotes and other commentary and note as appropriate.
  6. Add to separate lists any ideas for, questions about or notes on specific themes or topics.
  7. When a chapter is finished, update my Bible Reading Log.

When exploring a story more deeply,

  1. Draft a new post.
  2. Read available commentaries.
  3. Write summaries of various viewpoints, compare and contrast.
  4. Publish the post and link it to the summary using a [more] link.

Regarding translations,

  • Summaries will be based primarily on the New American Bible (NAB) and Ignatius Bible (RSV-SCE).
  • Other translations will be scanned for any subtle inconsistencies in language and footnotes.

Future reading efforts:

  • The NIV will be read for significant differences in text, footnotes and understanding.
  • The Vulgate will be read for a better understanding of Latin.

Sacred Scripture: Summaries & Commentary

Filed under: Christianity — Brandon @ 12:00 am
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Home > My Research > Christianity > Sacred Scripture > Summaries & Commentary


Old Testament*

Pentateuch
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
History
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Tobit†
Judith†
Esther††
1 Maccabees†
2 Maccabees†
Wisdom
Job
Psalms
Proverbs
Ecclesiastes
Song of Songs
Wisdom†
Sirach (Ecclesiasticus)†
Prophets
Isaiah
Jeremiah
Lamentations
Baruch†
Ezekiel
Daniel††
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi

New Testament*

Gospel
Matthew
Mark
Luke
John
Acts
Pauline Epistles
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians‡‡
Philippians
Colossians‡‡
1 Thessalonians
2 Thessalonians‡‡
Pauline Epistles (Pastoral)
1 Timothy‡‡
2 Timothy‡‡
Titus‡‡
Philemon
Hebrews
General Epistles
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation

Footnotes
* The order and categorization of the books of the Bible were derived from the print addition of the New American Bible, Nelson’s Bible Handbook (Pocket Reference Series), and the Wikipedia.
† Deuterocanonical (Council of Trent)
†† Deuterocanonical (longer versions; Council of Trent)
‡ Apocryphal (1611 KJV)
‡‡ Deutero-Pauline ( or ‘disputed’, possibly not written by Paul)

Template (private)


Sacred Scripture: Bible Overview

Filed under: Christianity — Brandon @ 12:00 am

Home > My Research > Christianity > Sacred Scripture > Bible Overview


Serious Bible study means reading commentaries. Commentaries – at least modern ones – are often written by authors who feel compelled to cover a basic set of Bible fundamentals before actually commenting on specific scriptures and themes. I feel compelled to comment on the commentators’ fundamental materials, especially when differing viewpoints are presented. For now, this information will be summarized and commented upon in FAQ format.


What is Sacred Scripture? Sacred Scripture is the Word of God put in writing. Jews understand the Word of God in terms of laws that must be obeyed for fear fo God. Christians interpret the Word of God in terms of obedience for the love of God. Historically, both Jews and Christians operated from teachings, both oral and written. The oral teachings are called Sacred Tradition to set them apart from Sacred Scripture. Both are considered to be inspired by God and free from error, except by those Christians who denounce Sacred Tradition and operate on Scripture alone (sola scriptura).

What is the Bible? This is actually a different question than the one above. The Bible is the collection of various Scriptures, usually in a single volume, and based on an official list of writings that a particular group agrees to be authoritative.

Where is the original?

When were the scriptures written? This is a topic of much debate. Most books have a traditional date associated, but modern Bible scholarship has challenged these dates. Here are links to the date information I have compiled so far:

Who wrote the scriptures? Man physically wrote the scriptures; however, it is commonly accepted that what man wrote was divinely inspired by God. For Jews, this means the Lord as he was revealed in the Old Testament. Understanding what was revealed in the New Testament, Christians believe that the Holy Spirit provided the inspiration and that the authority to record and teach the Word of God came from Christ, the Son. Theories regarding the actual participation of man in this process vary greatly, from a blessed protection from error in writing their own words to holy dictation by which man had no real contribution other than applying ink to paper.

Who decided which books were inspired? The short and correct answer is that the Church did. More detail to come…

What criteria were used to determine which books were inspired?

What is a canon? As stated above, a Bible is a collection of writings based on a list. This official list is also called a ‘canon’. Biblical canons are now considered closed by all major Judeo-Christian sects, making them fixed and unchangable, either by decree of a convened council (e.g. Catholic, Orthodox, Judaism) or publication of a stement by an authoritative person or body (e.g. most Protestant groups). The Wikipedia articles on Biblical Canon, The Development of the Old Testament, and the Books of the Bible contain some good information on this topic.

Why is the Bible used by Jews & Protestants shorter?

Why is the Bible used by Eastern Orthodox Christians longer?

What does “deuterocanonical” mean? This term means “belonging to a second list”. With regard to Scripture, it is a specific reference to the books or sections thereof that differ between the Catholic OT canon of Scripture and the Protestant OT canon. Incidentally, the first list is called “protocanonical”.

What does “apocryphal” mean? Today, this term refers – exclusively, it would seem – to the deuterocanonical books described above. This label was applied by Protestants to imply, under the doctrine of Sola Scriptura, that these books are of little or no value to Christian doctrine. The etymology of the word is much more forgiving, however. The Greek word ‘apokryphos’ simply means ‘hidden’. Ok, hdden from what? We’re not sure. The Catholic Encyclopedia explains what the original connotation may have been, and that it may not have always been negative. It goes on to name and describe several works that are considered apocryphal, and then distinguishes between those that are of Catholic origin and those that are Judaistic or heretical. In other words, this term covers a large spectrum of works in terms of usefulness in teaching the faith, and the one thing these works have in common is that they are not part of the canon. Over time, the negative connotation has dominated, so much that the Merriam-Webster dictionary synonymizes ‘apocryphal’ with ‘spurious’ and ‘fictitious’.

Why are there multiple translations?

Which translation is correct?

Which translation should I read?

Why should I read the Bible? This is the ultimate question, to which the only answer is to seek the Truth (as in “the Way, the Truth, and the Life”; Jn 14:6). The OT prefigures Christ, giving us types and shadows by which we should recognize him. The NT tells us about him manifest, the fulfillment of those types and shadows. Thus, reading the Bible helps us come to know and understand God, and only then can we have a relationship with him.

How should I read the Bible? Cover-to-cover in one sitting. Just kidding. It’s important to remember that the Bible isn’t just one book (albeit a single physically-bound volume), but an anthology of writings, different books written for different purposes and in different styles (or “genres”). Each book of the Bible can be read individually, and in my experience, not without some preparation so that the reader understands what they are about to encounter. Without foreknowledge of culture, historical setting, genre, and other important factors, reading the Bible can lead to more confusion than benefit. This does not mean that you have to be a professional historian or expert on the Hebrew and Greek cultures, but it does mean that you should be open to reading and revisiting cultural book-knowledge in order to get the most out of the Bible, and realize that this book-knowledge is subject to variation because the real historians and experts don’t always agree with one another.

What should be my primary focus? The Bible can be read differently depending on what you are looking for. I particularly like author Steve Mueller’s breakdown, easily remembered using a self-evident acronym [S.Mueller-1, p. 8]:

Basic beliefs (theology)
Information (history)
Being Together (community, tradition, worship)
Life Guidelines (both moral and practical)
Expressions of Our Relationship to God (prayer)

Trying to focus on more than one or two of these at a time can lead to burnout, discouraging the reader from continuing to read (and re-read for that matter).

Should everything in the Bible be taken literally? Many people base their faith on a strictly-literal interpretation; however doing so contradicts two things already discussed. First, we know that the books of the Bible are written using different literary genres, some historical, some allegorical, some even poetic. Viewing all books as historical means ignoring or blatently denying this basic fact. Second, by over-emphasizing the historical aspect of Scripture, it is easy to lose other perspectives and to possibly miss out on important theological truths.

Does the Bible contain any errors? The Bible is God’s revelation of himself to us in writing, so in that regard, no, the Bible contains no errors. The Bible, however, is not a science, math, or history textbook. A passage that contradicts a known scientific fact can be attributed to the limited knowledge of man at the time.


Footnotes


March 11, 2010

The Catechism of the Catholic Church: Prologue

Filed under: Christianity — Brandon @ 11:27 pm

Home > My Research > Christianity > Catechism > Summary > Prologue


The life of man is to know and love God.

  1. God created man and draws him close through the Trinity.
  2. God’s call was delivered through the Apostles. (Mt 28:18-20, Mk 16:20)
  3. Those who accept the call guard it and hand it on through word, example, liturgy and prayer. (Acts 2:42)

Catechesis

  1. “Catechesis” refers to the Church’s effort to make disciples.
  2. It is an organic and systematic education in the fullness of the faith.
  3. It is built informally on elements [listed] of the Church’s pastoral mission.
  4. It works toward the life of the Church, not necessarily it’s physical expansion.
  5. It is intense in periods of renewal. Catechetical works were written by the Fathers.
  6. It draws from the councils. Trent initiated much catechetical work.
  7. Vatican II and the 1985 Synod have done so as well.

Purpose, Audience & Structure

  1. The Catechism presents fundamental Catholic doctrine from Scripture, Tradition, the Fathers & the Magisterium.
  2. Those responsible for catechesis are the primary audience.
  3. The structure is traditional: creeds, sacraments, commandments, prayer.
  4. Faith must be professed. (Mt 10:32, Rom 10:9) This is the focus of Part I.
  5. Salvation is made present in the Liturgy and sacraments. This is Part II.
  6. Beatitude is reached through right conduct, grace and charity. Part III.
  7. The meaning and importance of prayer is covered in Part IV.

Directions for Use

  1. The Catechism is a whole work. Cross references help solidify themes.
  2. Scripture is often paraphrased or referenced (confer, cf.).
  3. Small print indicates historical or doctrinal explanations.
  4. Quotes from various sources are presented for catechetical use.
  5. Themes are summed up in “IN BRIEF” sections.

Adaptations

  1. The Catechism is written to expose doctrine and deepen (or mature) faith.
  2. Adaptations are still necessary for particular peoples. (1 Cor 9:22, 1 Pet 2:2)

Charity

  1. All doctrine and teaching must begin with love and arrive at love. (1 Cor 13:8)

March 10, 2010

The Catechism of the Catholic Church: Criticism

Filed under: Christianity — Brandon @ 10:42 pm

Home > My Research > Christianity > Catechism > Criticism


This post has been created as a placeholder for further research, starting with the “Points of Controversy” section of the Catechism’s Wikipedia entry.


The Catechism of the Catholic Church: Summary

Filed under: Christianity — Brandon @ 10:41 pm

Home > My Research > Christianity > Catechism > Summary


Synopsis

The Catechism is organized into four major parts. The first focuses on what the Church believes, which lays the foundation for understanding how the faithful celebrate their faith, lead good and holy lives and pray.

Summary

Prologue. Information on the Catechism itself and how to use it is found in this introductory material. [more]

Part I: The Profression of Faith. This examination of the catholic faith begins by describing how God and man relate. This covers man’s “capacity” for God and the ways in which God reveals himself and his divine plan to man. The remainder of this part, and the majority of its contains, explore in depth the facets of the Church’s creeds. Roots for many of the beliefs that non-Catholics find objectionable are explained in the context of the Nicene and Apostles’ creeds. [more]

Part II: Celebration of the Christian Mystery. Having defined catholic beliefs in the first part, the focus is shifted in the second part to the work of the Church, namely the Liturgy and the Sacraments. The Sacraments are classified by purpose (initiation, healing & service) and then described in detail.

Part III: Life in Christ. Morality is the primary focus of the third major part of the Catechism. The nature of man as a creation of God leads into various aspects of morality, sins and virtues, man’s role in society, and then the topics of justification and grace. The second half of this part is dedicated to exploring the Ten Commandments and thier implications for the faithful.

Part IV: Christian Prayer. This final part covers the universal call for all Christians to pray. Various types of prayer are explored. The petitions of the Lord’s Prayer are also covered in detail.


Fidei Depositum

Filed under: Christianity — Brandon @ 8:35 pm

Home > My Research > Christianity > Selected Papal Writings > Fidei Depositum


Synopsis

Fidei Depositum is the Apostolic Constitution of Pope John Paul II that formally called for the publication of a deposit of the Catholic faith, the Catechism of the Catholic Church.

Summary

Introduction. The mission of the Church is to guard the deposit of faith. During Vatican II, Pope John XXIII requested that Christian doctrine be made more accessible. A catechism was requested by the Synod Fathers in the 1985 Synod of Bishops. Pope John Paul II saw a real need and made the creation of a catechism a priority. The Catechism supplements the renewal of Liturgy and new codification of Canon Law.

Process. A brief overview of the process of drafting the Catechism is given. The final product is the work of the whole Episcopate and a testimony to the catholicity of the Church.

Arrangement of Material. The general organization of material is traditional: Creed, Liturgy, Christian Life & Prayer. Specific information was presented in new ways to suit the contemporary needs of the faithful. These cover what we believe, how we celebrate that faith, how we act and how we pray, respectively.

Doctrinal Value. The Catechism is “a sure norm for teaching the faith”. It does not replace local Catechisms, but does instead encourage the writing of new ones.

Conclusion. The constitution ends with an appeal to Mary for intercessory support for the catechetical work of the Church.


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