Brandon's Notepad

September 21, 2014

Crucifying Jesus All Over Again

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Have you ever been told that the Roman Catholic Church crucifies Christ over and over again with each celebration of the Mass? I really don’t mean to rant, but…

I’m tired of hearing other Christians preach that Catholics crucify Jesus ‘again’ in the celebration of the Mass. After all, it is plainly stated in the Bible that Jesus died on the cross once for all for the forgiveness of sins, and that no new sacrifice can be made. (Hebrews 6-10; yes, read it all) I think these other Christians would do well to read the first seven books of Leviticus, where they would learn that not all sacrifices decreed by God were for the atonement of sin. If the Mass (specifically, the Eucharist) was intended to be a sacrifice for atonement, then I would agree that the Church missed the mark somewhere along the way; however, the Mass is not a sacrifice for atonement at all, but one of thanksgiving. That is what the Greek word eucharsitia means. Atonement could only be made by Jesus, but we celebrate in the sacrificial feast at his command.

In reading these chapters, they might also learn that sacrifices are not simple affairs. A fellowship offering, for example, can include not only an animal sacrifice (Lev 3), but also an offering of loaves of bread (Lev 7:11-21). Two Jewish celebrations that together commemorate their liberation from slavery in Egypt, the Passover and the Feast of Unleavened Bread, fit this pattern. The Paschal Lamb must be eaten on the night of the sacrifice, but the feast is perpetuated for seven days through the consumption of bread prepared for this purpose. Likewise Jesus died on the cross to free mankind from the bondage of sin, and perpetuated for all time the feast at the last supper using a very special bread (c.f. John 6). It must be perpetuated for all time because it is the final atonement. Paul asks rhetorically, “is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ [and] is not the bread that we break a participation in the body of Christ?” (1 Cor 10:16 NIV) Indeed, the sacrifice of Jesus is complete; therefore, let us keep the feast.

For anyone who has never encountered anti-Catholic rhetoric on a grand scale, please read The Mass Insults Jesus Christ. The author relies heavily on the same chapters from Hebrews that I reference above, though the verses have been taken out of context and contorted to “support” his thesis. Of all of the holes in his argument, I will expound upon one for the sake of illustration. Toward the bottom of the first large section, Hebrews 6:6 is quoted (I love how he makes sure the reader knows that the text is from the NAB, as though he caught Catholics contradicting their own Bible). This quote is then followed by his own analysis (emphasis retained):

Notice, in this last Scripture, St. Paul’s statement that repentance is impossible for anyone who is continually recrucifying Jesus Christ again and again! Jesus Christ died once and for all [eternally]. He is not to be recrucified again and again for any reason. As long as He is being so recrucified, it is impossible to come to repentance. Therefore, any person who continually practices the Mass cannot be saved as long as they continue!!

Read that same passage (which actually begins with verse 4, by the way) in the NIV translation (used heavily by Protestants) and you will find that it obviously means something totally different from what the author suggests. The falling away refers to apostasy. True repentance of sin is impossible for he who had once been filled with the Spirit and the fire of Christ but who has since rejected him altogether (e.g. became atheist or something other than Christian). In other words, it’s not possible to reignite that fire genuinely if it has been purposely put out once already. To try is to crucify Jesus again. And while I understand that the author considers Catholicism as a “falling away” from “true enlightenment”, his analysis of the text is just plain wrong. There is no mention of the Mass whatsoever (except perhaps the reference to tasting the heavenly gift in verse 4), nor is there any word indicating that the recrucifying is a “continual” process (yes, I checked the Greek to be sure). What’s more, the tone of finality in the passage doesn’t jive with the author’s notion that (reading between the lines here with tongue planted firmly in cheek), if those Catholics would just stop going to Mass, then maybe some of them could finally repent and be saved!


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